NETQUOTEVAR:NAVBSEARCHTEXT

Welcome
News
Our Company
Sense Reviews
Album Art
Contact Us
Global Links
Trade login
Sympatico_Album_Info
syndicated_Album_Info
tmoy_Album_Info
Desertslide_Album_Info
vijay_Album_Info
Yashila_Album_Info
mandala_Album_Info
ishwar_Album_Info
prerana_Album_Info
Koshish_Album_Info
saybo_Album_Info
sainath_Album_Info
vnc_Album_Info
chalisasangrah_Album_Info
BMS_Album_Info
Gurbanikeertan_Info
Talaash_Album_Info
shama_Album_Info
gurushishya_Album_Info
kaushiki_Album_Info
Vedanta_Album_Info
pakhawaj_Album_Info
bahauddin_Album_Info
psm_Album_Info
josh_Album_Info
Ghammar2_Album_Info
aradhna_Album_Info
anr_Album_Info
MaaRandal_Album_Info
pmnk_Album_Info
sangeet_Album_Info
jogijalaram_Album_Info
anjaliguj_Album_Info
anindo_Album_Info
kumar_Album_Info
swapan_Album_Info
safar_Album_Info
natural_Album_Info
mandhari_Album_Info
nilaya_Album_Info
djsanedo_Album_Info
chitrakut_Album_Info
Reflection_Album_Info
Sandhya_Album_Info
Haveli_Album_Info
Santkirtan_Album_Info
jalaramjyot_Album_Info
bhava_Info
Rasayana_Album_Info
Voice _Of_India_Album_Info
Yaadein_Info
Sattva_Info
Nectar_Info
ajourney_Info
Jeevan_Info
Sarangi_Info
Andaaz_Info
Violind_Info
Asacredplace_Info
Shehnai_Info
Sadhana_Info
sundaram_Info
Yogeshsamsi_Info
Akramkhan_Info
Subhankar_Info
Rimpasiva_Info
Shrine_Info
Desertcharm2_Info
Rhythmfanatasies_Info
akaash_Info
Samadhi_Info
sitar2_Info
dhrupad_Info
ibteda_Info
Thumri_Info
lineageofdhrupad_Info
Pure_Info
Aanand_Info
Samwad_Info
Dhyaan_Info
Nirman_Info
SpiritofBenares_Info
Shikhar_Info
Aasha_Info
Kala_Info
Parveen_Info
Sitar_Album_Info
Gurukul_Info
Anjali_Info
The_Inner_Path_Album_Info
Darbar_Album_Info
The_Golden_Bow_Info
A_Light_From_The_East_Info
Native_Signs_Album_Info
In Union_Album_Info
Vibemaster_Album_Info
Transcendence_Album_Info
PakhawajBeat_Album_Info
EasternSoul_Album_Info
Soul_Food_Album_Info
PowerGrace2_Album_Info
Tears_Lotus_Album_Info
Touch_Air_Album_Info
PowerGrace1_Album_Info
Indian_Delta_Album_Info
Jewels_India_Album_Info
Voices_From_Heart_Album_Info
Dynamic_Album_Info
Diva_Album_Info
Devotion_Album_Info
Desert Charm_Album_Info
The Ancient Weave_Album_Info
Synergy_Album_Info
Radiant_Album_Info
Flute_Deity_Album_Info
Mohans_Veena_Album_Info
Darshan_Album_Info
New_Dawn_Mind_Album_Info
Demo_Album_Info
Dikri_Album_info
Maga_Bass_Remix_info
Avsar_info
Dance_Dandia_info
Mayalu_Maa_info
Pandadu_Leelu_Ne_Rang_Rato_info
Sawariyo_info
Odhani_Odhu_to_Udi_Jaye_info
Sona_Vatakdi_info
Pracheen_Lagna_Geet_info
Khatpat_info
jagdish1_info
jagdish2_info
Dhinga_Masti_info
Susuriyun_info
Jeetu_Na_Jatka_1_info
Jabarjast_Kako_info
Amdavadi_Kach_Kach_info
Galgaliyaa_info
Hanuman_Chalisa_info
Gayatri_Vandana_info
Manohar_Sai_Charan_info
Yamunashtak_info
maakalyani_info
khodiyarmaa_info
aishwarya_info
chamundarmaa_info
Dhunmala_info
ShreeYamunaji_info
aastha_info
satsang4_info
bhakti_info
shreenathjisatsang_info
shreenathjidarshan_info
bhajgovindam_info
MPRAM_info
hc11info
manav_info
Satsang_info
Satsang2_info
Mandir_info
Aarti_info
MaaBhavani_info
saathiya_info
Trishul_info
Ghammar_info
Shreenathji_info
Hanuman_Chalisa_H_C_info
Man_Re_info
Vedhmata_Gayatri_info
Shiv_info
Shiv_Gayatri_Jap_info
Gayatri_Vishnu_Mantra_Jap_info
Ganpati_Sahasranaam_info
Siddhi_Vinayak_info
Radha_Krishna_Dhun_info
Swaminarayan_Dhun_info
Ram_Dhun_info
Sai_Dhun_info
Hanuman_Dhun_info
Krishna_Dhun_info
Shankar_Dhun_info
Ramdhun_info
Hey_Jag_Jananani_info
Namostute_info
Shree_Vishnu_Sahasranaam_info
Gayatri Mantra _Jap_info
Aum_Namah_Shivai_info
Shree_Ganpati_Jap_info
Narayani_Namami_info
Jaya_Parvati_Vrat_Katha_info
Satyanarayan_Vrat_Katha_info
Avarat_Jivarat_Vrat_Katha_info
Vaibhav_Lakshmi_Vrat_Katha_info
Santoshi_Maa_Vrat_Katha_info
Kishorevani_info
Kanudo_info
Pingal_Prabhatian_info
Mohan_Tari_Mori_info
Raja_Ranchod_info
Krishna_Virah_1_2_info
Aaarti_Aashaka_info
vidai_info
Hanuman_Jap_info
Bhajan_Anmol_info
M_M_P_P_1_info
M_M_P_P_2_info
M_M_P_P_3_info
Murli_Vage_Re_info
More_Bane_Thangat_Kare_info
Shanti_1_info
Shanti_2_info
Shradda_info
Lalo_1_info
Lalo_2_info
Shiv_Darshan_info
Ram_Naam_Adhar_info
Madhav_Matvalo_info
Madhur_Satsang_info
M_M_P_Jalaram_info
Maa_Baap_info
Nand_Ghar_anand_info
Mithi_Vedna_info
Hari_Ohm_Tatsat_info
Dekh_Tamasha_Lakdi_Ka_info
Aaso_Ni_Raate_info
Tildi_Re_info
Maa_No_Garbo_info
Sathiya_Puravo_info
Kum_Kum_Na_Pagla_info
Aavo_Ne_Albela_info
Chachar_Chok_info
Dhibang_Dhol_vag_Se_info
Ranzaniyun_info
Maa_Na_Pagla_1_info
Maa_Na_Pagla_2_Info
Maa_Ne_Vandan_Info
Maa_info
Maa_Ne_Sharne_1_info
Maa_Ne_Sharne_2_info
Maa_Adhyashakti_1_info
Maa_Adhyashakti_2_info
Anand_No_Garbo_info
Vanravan_1_info
Aarasur_2_info
Jagdamba_2_info
Aarasur_1_info
Jagdamba_1_info
Smaran_info
Vraj_info
He Raghunandan_info
Aum Mangalam_info
Shabri na Ram_info
Vanravan_2_info
Vishwas_info
Darshang_info
Parmatma_info
Guru_Mahima_info



sarangi - Ustad Sultan Khan & Ikram khan

.


Ustad Sultan Khan - Sarangi
Ikram Khan – Sarangi
Nandan Mehta - Tabla
Hanif Khan -Tabla

TRACKS

1 Alap 11.45
2 Gat (slow) in rupak (7 beats) 17.21
3 Gat (moderate) in rupak (7 beats) 9.20
4 Gat (fast) in kaharva (8 beats) 15.03


SARANGI

For many followers of north Indian music, the sarangi is a treasured solo instrument all the more so for its relative rarity in this role. Demanding to play, it needs a fierce concentration and many years of practice to make the bow draw the necessary refined quality of tone. Yet played by the finest musicians it has a mysteriously physical, visceral character that makes it appear to sing straight from the heart. And indeed it is closely associated with singing. Until well into the 20th century, it was heard most often as shadow and support for vocalists, rarely taking the spotlight itself a haunting timbre in the background that cried out for the listener's full focus if only it had the chance. The efforts of contemporary musicians such as Sultan Khan and Ram Narayan have changed all that. They, andothers after them, have shown handsomely that the sarangi could match any of the more conventional solo instruments in its expressive force and scope for extended performance, once it was treated with the equivalent degree, not just of technical perfection, but of imaginative artistry.

Ustad* Sultan Khan is internationally renowned for the emotional depth of his playing, and his xtraordinary technical and melodic control. He is one of the representatives of the Indore Gharana, made famous by Amir Khan. From seven years old he learned from his father, Gulab Khan, who was both an accomplished sarangi player and a vocalist, and like his father he often contributes vocal 'Amir khani' nuances to his performances. Sultan Khan gave his first performance at the All-India Conference at the age of 11. He has won numerous musical awards, including being a recipient twice of the Sangeet Natya Academy Award (the President's Award). He performed along with Ravi Shankar on George Harrison's 1974 Dark Horse World Tour. In 1997 he had the honour of playing for Prince Charles' 50th birthday celebration. He has composed and recorded music for films such as In Custody and Gandhi. But his true devotion and love lie in playing the classical music of India.
(* Ustad is a term of respect used to denote a Muslim musician's achievements and contribution to their art.)

He is joined in duet by Ikram Khan, who was born in Jaipur to a family of Rajasthani musicians. Introduced to the sarangi in his youth, he became a pupil of Sultan Khan.

Ikram was employed for ten years by All India Radio and took part in many concerts and festivals of classical music within the ambit of television. Since 1994 he has regularly visited Europe as a soloist. This meeting with the West has made him aware of the potential for exchange which exists between these two cultures through music. As well as being an ambassador for the sarangi, Ikram shares his knowledge of Indian music as a member of the performing group Kabul Workshop, a vehicle for musical research and a bridge between cultures. It was formed by Francesco Russo from Italy and Khaled Arman from Afghanistan, who met in 1998, complemented by other musicians from Afghanistan and Morocco.

There are also two tabla players on this recording. Nandan Mehta belongs to the famed Benares gharana and is a pupil of Kishan Maharaj. He has worked and recorded with the great singer Pandit Jasraj and many other leading musicians. His immediate family is exceptionally musical: he is the husband of Manju Mehta, 'first lady of the sitar’, and their daughters are the sitarist Purvi Mehta and the tabla player Hetal Mehta. Manju and Nandan are driving forces behind the prestigious Saptak School of Music International Festival, which has now been running in January for more than 20 years. The second tabla player is Hanif Khan, son and disciple of the illustrious master of tabla Hidayat Khan. Since his teens he has toured extensively in India and around the world, in small and large ensembles. He also has an affinity for the light genres including lok geet, bhajans, folk, and Western fusion styles. Currently he is considered one of the top tabla players in the UK and is a sought-after accompanist at the Nehru Centre, London, for visiting Indian artists.

The performance here, recorded during the 2005 Saptak Festival, is essentially a duetfor sarangis of notable beauty, with alternating tabla accompaniment. It reaches a positively vocal degree of lyrical intensity, above all in the opening alap. Sultan Khan leads off while Ikram Khan shadows and then follows him, with a certain amount of overlap. As the notes of the raga are introduced, the music ranges widely around them, up and down in pitch, while the length of the phrases steadily extends. Just as gradually, the centre of the pitch range rises until it reaches a peak after some eight and a half minutes. For a while there is an animated focus around this peak, then an intense concentration on it which draws an audible response from the Saptak Festival audience. As track 2 begins, the tablas whose performers take it in turns to play - enter with their slow seven-beat cycle (2 + 2 + 3). The recurring melody of the gat is a haunting phrase that descends from the flattened sixth degree of the scale, usually played by the two sarangi performers in unison. After about 20 minutes the animation begins to increase, led by the sarangis and taken up with gusto by tabla.
Shortly before the end of this gat there is a quieter interlude, and then a varied melody descending the full octave links on to begin the second gat. The sarangi playing becomes more flamboyant, but towards the end it is the percussion that takes the lead in moving the pace on towards the third gat. Again linked directly, but with the tala changing to an eight-beat cycle, it features a melody that rises briefly and then falls back, and the virtuosity goes on with some frantic flights of imagination from the sarangis and a couple of steps up in pace. In the final few minutes, a gradual acceleration begins that continues right through and inspires an equally brilliant percussionist's response.

Notes : Robert Maycock